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The colours of the Romanian flag is a heritage from the Dacians, the
Romanians' ancestors. The first written description of the flag is since 14
April 535. It was made by Roman Emperor Justinian (527 - 565) in his book
Novella XI, and representing the colours of Dacia. Novella XI is now in
Vatican's Library. The Latin text: "Ex parte dextra, in prima divisione, scutum
rubrum, in cuius medio videtur turris, significans utramque Daciam, in secunda
divisione, scutum coelesti, cum (signum) tribus Burris, quarum duae e lateribus
albae sunt, media vero aurae". (Dr. Marius Bizerea, "Tricolorul românesc peste
veacuri", "Magazin istoric", nr. 9/1970, p.50- 51).
Michael the Brave who
reunited all 3 Romanian provinces (Wallachia, Transylvania and Moldavia) in
1600, reunited also the 3 colours red, yellow and blue. ("Tricolorul romanesc:
marturie a vechimii si dainuirii neamului nostru", prof. Gheorghe Vasilescu)
http://ro.altermedia.info/istorie-alternativa.
Aurelian Macovei,
7 January 2008
My Latin is not very good, but it's something like "On the dexter side a red
field with a castle for Dacia, on the other side (the sign of) Burris on a
celestial field." The rest is even more iffy; something like: "these two being
white on the side and gold in the middle"?
Curiously, for "field" it uses the
word "scutum", which I associate with "shield". Yet, this is supposedly to be
long before the 9nth century.
Peter Hans van den Muijzenberg, 8
January 2008
It does not convince me fully. If one searches for the Latin text in the
internet, only Romanian pages citing this turn up (some of them saying the date
is 535, some 553). No other pages show this text, although most (all?) of the
Novellae should be found online. One problem might be, that most of the Novellae
("new, additional" legislation after the well-known main part of the Corpus
Iuris Civilis) were originally published in Greek, so Latin translations (of
later date?) might differ somewhat. My short search does cast some doubt about
the correct citation as well, i.e. what exactly is "book XI" of the Novellae? Is
this the running number (of 168 known novellae) or the number of a compilation
volume? I would like to find the original text (ad fontes!).
Marcus E.V.
Schmöger, 8 January 2008
I did some research on this topic. The results I present here, are
preliminary, though. The problem is that Marius Bizerea has successfully
obscured his traces.
- The article
Title: Tricolorul
românesc peste veacuri
(in English: ?)
Medium: article in a
non-vexillological source
Main author(s): Marius Bizerea
Language:
Romanian
Source title: Magazin istoric
Source number (date): vol. 42,
iss. 9 (1970)
Source pages: 50-51
The article is quite short (only
two pages) and, as far as I understand it, does base its conclusions on two
main sources:
- a book by the German historian Neigebaur, from 1851 [2]
- a legal text issued as Novella XI by East Roman emperor Justinian [3] [4]
The problem with both sources is that Bizerea does not properly cite his
sources, so it is very difficult to find the relevant text part. This shows
even in the title of the cited work by Neigebaur, where he makes four
spelling mistakes ("Dacien aus der Überresten des klassichen Alterthums, mit
besonderer Rucksicht auf Siebenbürgen. Topographische zusammengestellt"
instead of the correct "Dacien: aus den Überresten des klassischen
Alterthums, mit besonderer Rücksicht auf Siebenbürgen, topographisch
zusammengestellt"). Interestingly, these spelling errors are faithfully
copied by all the epigones of Bizerea on the internet, clearly showing that
none of them has ever had a look at the book.
It should be easier
with the "Novella XI".
- The Novella XI
The article claims that the cited Latin text is from
the Novella XI. It is not. The Novellae were "new, additional" legislation
after the well-known main part of the Corpus Iuris Civilis, that Justinian
had issued. There are a number of editions of the Novellae that can be found
in any well-sorted university library or the like. I had a look at two of
them [3] [4]
and read the Latin text of the Novella numbered XI (11). The text (indeed
Latin in the original), as far as I understand it without
translating it carefully, is about the administration of a few of the
Balkan provinces, including Dacia Mediterranea and Dacia Ripensis. There
is no trace whatsoever of the above-mentioned text part, the word "scutum"
(shield), for instance, does not appear.
The article claims that the
novella XI was issued in 553 AD, but actually this was 535 AD (most
probably only an error of transposed digits). One problem in Bizerea's
article is his claim that he has read the text in the Novella XI in the
Vatican Library. From the article it is not clear what he means with
this: he does not disclose if this was a manuscript or one of the several
printed editions (and which). He just writes: found in the Vatican
Library. This does serve two purposes, I guess:
- making it really
difficult to actually read what he claims to having read (who is actually
going to the Vatican for scrutinizing this?)
- providing a certain
"aura", so that no one would cast doubt on his claims.
- Neigebaur
The book by Neigebaur [2] is basically a catalogue of fragments
of Latin inscriptions found in Dacia. The inscriptions are ordered
topographically. As Bizerea does not even give a hint where in the
310-page book he has found a reference to the three Romanian colours, I
had no real chance of finding it, if there is any.
- Preliminary
conclusions
The facts are:
- Bizerea's article is *very* lax in citing
the sources
- Novella XI does not contain the text the article claims
- it is virtually impossible to find the reference in Neigebaur's work
-
we all probably are agreed that a very much heraldically sounding text in
a 6th century AD text is totally anachronistic.
Therefore: this whole
legend is a falsification made up by somebody, most probably Marius
Bizerea.
Wait a minute. Okay, out of curiosity, I had a look
at two other of the cited sources in the article, namely the two volumes
of the Codex diplomaticus Hungariae [5] [6]
. This is a rather
comprehensive work containing all the Hungary-related deeds that the
author (G. Fejer) had found. The first volume has no surprises, but also
contains the Novella XI (on pp. 131-134), of course without any heraldic
or vexillological reference.
However the other volume (a
supplementary one) gives (on pp. 14-21) a deed by Justinian, dated 530
AD, that also (as the Novella XI) refers to administrative details in the
Balkan provinces. The note at the end of this document says that this is
a translation from Greek to Latin, "faithfully transcribed and
translated" by a certain Demetrius Musaki, secretary and "Inclyti
Consilii Auditor", on 12 December 1736. It is not clear to me, where this
is originally from, i.e. where the Greek document was and perhaps is.
This document indeed does contain a text like the one cited by Bizerea,
but longer:
"Insuper constituimus, tibique damus hic descripta
armorum insignia: videlicet: scutum in septem partes divisum; in medio
eius, scutum aureum, cui inest aquila dupplex, alba et nigra, quae
significat Emblema Imperiale, cuius capita coronata sunt purpureo
Imperiali diademate, ex parte dextra in prima divisione scutum rubrum, in
cuius medio videtur turris, significans utramque Daciam, in secunda
divisione scutum coeleste, cum tribus Burris, quarum duae e lateribus
albae sunt, media vero aurea, quae indicat Albaniam superiorem; in tertia
sectione scutum album cum uno Leone, indicante Epyrum; ex parte vero
sinistra in sectione scutum coelestis coloris cum dupplici cruce aurea,
exprimente secundam Pannoniam; in secunda divisione scutum rubrum, in
cuius medio est caper nigri coloris, significans Macedoniam: et in tertia
sectione scutum viridis coloris, et in eo duo brachia vestita, stemma
aureum septem margaritis gemmatum tenentia, quae indicant Thessaliam: duo
quoque emicant astra aurea, unum in media superioris scuti parte, et
alterum in inferiori, quae complementum symbolicum ceterarum terrarum, et
provinciarum terminant. Super dictis emblematibus apparet crux erecta
triformis, significans dignitatem summi sacerdotii, corona Ducali tecta;
in dextra eius parte gladius aureus absolutam in temporali authoritatem
indicans: e sinistra vero pedum Pastorale, dictans authoritatem in
spirituali, quae omnia cooperiuntur Pileo rubro, longo funicolo cum
longis nodis et aureis fimbriis circumplexo, quo caput tuum adornabis
comparens in omnibus publicis functionibus."
(my translation:
"Furthermore we resolve and give you here the described armorial
bearings, namely: a shield divided in seven parts, in the center thereof
a golden shield, on which there is a double eagle, white and black, which
signifies the emblem of the Emperor, the heads of which are crowned by a
purple imperial diadem; on the right side in the first division a red
shield, on which appears a tower, for both Dacias; in the second division
a blue shield, with three cows, the two lateral ones being white, but the
central one golden, which means Upper Albania; in the third division a
white shield with one lion, meaning Epyrus; on the left side, however, in
the first division a shield of blue colour with a golden double cross,
representing Pannonia Secunda; in the second division a red shield, on
which there is a goat of black colour, signifying Macedonia; and in the
third division a shield of green colour, and on it two clothed arms,
holding a golden wreath adorned with seven pearls, that means Thessalia;
and there appear also two golden stars, one in the middle of the upper
shield and the other in the lower part, which limit the symbolic
complements of the other countries and provinces. Over said emblems
appears a threefold erect cross, signifying the dignity of the highest
priest, covered with a ducal crown; on its right side a golden sword
indicating the absolute power in temporal matters; on its left side,
however, a crozier, meaning the authority in spiritual matters; all of
them are covered by a red cap, embraced by a long rope with long knots
and golden fringe, with which you will adorn your head whenever you
consider in all public functions.")
Almost final conclusions
Although I have now found one of the possible sources for the enigmatic
text, there is still work ahead, particularly finding the original source
in Greek. The text itself is clearly anachronistic, i.e. probably not
much older than its translation into Latin in 1736. The whole blazoning
of the coat-of-arms sounds very heraldic, and of baroque times to me.
It is, however, also interesting that Bizerea never published the whole
text, but only a short one that supports his hypothesis of the ancient
origin of the Romanian colours. If he would have published the whole
text, one would easily see, that:
- one part of his published description
("tribus burris") refers to Albania and having nothing to do with Romania
(Dacia); he just cut his text right before the reference to Albania.
-
the coat-of-arms contains a lot of colours, not only the Romanian ones,
namely as field colours all traditional heraldic tinctures except for
Sable and Purple; and as charge colours at least Argent, Or and Sable
(most charges are of undefined colour). So, arbitrarily picking out a
short sequence, provides Bizerea with a reference to Dacia as well as, by
mere chance, the Romanian colours.
So, we have one guy falsifying a
document with a heraldic description (sometime in the 18th century
perhaps); and another guy (Bizerea) falsifying an article by mis-citations
and arbitrary shortening of a text, plus gross mis-interpretation of the
found texts.
Sources:
[1] Bizerea, M (1970)
Tricolorul românesc peste veacuri. in: Magazin istoric 42 (9): 50-51.
[2] Neigebaur, JDF (1851) Dacien: aus den Überresten
des klassischen Alterthums, mit besonderer Rücksicht auf Siebenbürgen,
topographisch
zusammengestellt. Kronstadt (Gött).
[3] von Lingenthal, CEZ (ed.) (1881)
Imp. Iustiniani PP. A. Novellae quae vocantur sive constitutiones quae
extra codicem supersunt ordine chronologico digestae. Leipzig (Teubner).
[4] Heimbach, GE (ed.) (1851) Authenticum: Novellarum constitutionum
Iustiniani versio vulgata quam .... Leipzig (Barth).
[5] Fejer, G (1829)
Codex diplomaticus Hungariae, ecclesiasticus ac civilis (tomus primus).
Budapest (Royal Hungarian University Press).
[6] Fejer, G (1841) Codex
diplomaticus Hungariae, ecclesiasticus ac civilis (tomi VII volumen V).
Budapest (Royal Hungarian University Press).
Marcus E.V. Schmöger,
8 February 2008
My opinion is this:
- Heraldic shields and the art/science of heraldry appeared as early
as XIth - XIIth century. Of course, that doesn't mean that there were no
identification or specific signs before that, for military and
administrative use. However, they were very simple like an eagle, a cross
etc.
- It is possible, although not mentioned in old writings, that the blue,
yellow and red colours were used by tradition in clothing and art, from
ancient times.
- During the Communist era in Romania (especially after Ceausescu came to
power officially, in 1967) a movement called Protochronism was meant to
affirm in a nonscientific way that the Romanians and Dacians were the
oldest and most developed habitants in Eastern Europe. This led to some
bizarre conclusions, like "studying the Dacian Draco (flag) on emperor
Trajan's column in Rome, the scientists concluded that the draco's snake
body had blue-yellow-red scales"!!!
- The original source presented here describes a very rich shield, unlike
Bizerea. So this would be a case of lying by omission.
- Magazin Istoric, although a very well documented and respected history
magazine, had sometimes political and even unscientific articles if the
Communist Party ordered so. In their first free number (January 1990) they
apologised for this unhappiness.
- The conclusion is that all doubtful articles and studies should be
treated carefully, and at least confirmed by another independent source.
This is not the case here, as all heraldic studies written after 1970 and
concerning Romania did not mention anything like this.
Alex
Danes, 3 May 2008