Last modified: 2008-06-28 by ian macdonald
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by Tomislav Todorovic, 22 May 2008
See also:Other sites:
Khalistan
is not an independent country. It is the aspirant Sikh nation in India (possibly
in parts of Pakistan, too).
T. F. Mills, 8 July 1998
Is
Punjab the same as Khalistan? Is there more than one within India, or across the
border with Pakistan?
Nathan Lamm, 21 February 2002
Apparently, various offers were
made to the Sikh community by elements in the subcontinent and by the British
government itself regarding the setting up of an autonomous Sikh state,
'comprising areas lying in the west of Panipat and east of the left bank of the
Ravi river'.
If the notion of Khalistan were birthed in adherence to the conditions stated
above, then Khalistan would occupy the area in between the Ravi and Yamuna
rivers, possibly extending to the seashore; Jarig Bakker is right in stating
that Khalistan would consist of the 'present state of Punjab and the adjoining
Punjabi speaking areas'. That would place the state below Jammu and Kashmir and
just to the northwest of New Delhi. Incidentally (this is pure conjecture) I
think the physical boundaries of Khalistan, as demarcated in the offers, were
quite heavily based on the historical borders of the Sikh States, under Maharaja
Ranjit Singh
in 18th Century.
Yow Hong Chieh, 22 February 2002
by Jorge Candeias 7 October 1998
The Khalistan republic (in exile) has a yellow and blue vertical flag with the black Sikh symbol in the center (the symbol is a little different from the one drawn above by Pascal Gross).
This image is based on a verbal description, and it is highly possible that it
is no more than a misunderstanding.
Jorge Candeias, 21 April 2003
According to the Khalistan web site[1],
Khalistan was admitted to the Unrepresented Nations and Peoples Organization in
1993. The UNPO site, however, does not list Khalistan among the members[2];
the map on the same page, which differs somewhat from the list given below, does
not show it either. Regardless of the validity of this claim, the Khalistan site
shows a photo of the flag of Khalistan, with black khanda on saffron field,
hoisted along with the flags of the UNPO and USA[3]. The aspect ratio
of the flag is about 2:3, and the height of khanda is about one half of the flag
width.
The described flag is shown in the attached image in-khal2.gif. The image is
partly based on the image of khanda symbol from Wikipedia, which is in the
public domain[4].
Sources:
[1] Khalistan site - the UNPO membership:
www.khalistan.net/sovereign-nation.html
[2] UNPO members:
www.unpo.org/content/view/7783/240/
[3] Khalistan site - the flag of Khalistan:
www.khalistan.net/FlagofKhalistan.html
[4] Wikipedia - image of khanda:
http://en.wikipedia.org/wiki/Image:Khanda1.svg
Tomislav Todorovic, 22 May 2008
The symbol which appears in the flags is called a 'khanda'. Quoting from Hew McLeod's 'Sikhism', with my comments in square brackets:
This is the modern insignia of the Khalsa, [officially the title of the religious order founded by Guru Gobind Singh at the end of C17 but generally used to refer to all Sikhs who bear the five K's] comprising a vertical two-edged sword over a quoit (chakkar) with two crossed kirpans below the quoit. During the late nineteenth century the emblem appears to have comprised a cooking-vessel, a sabre and a katar dagger, corresponding to the eighteenth-century Khalsa slogan 'deg tegh fateh' [McLeod: 'cauldron, sword, victory']. It seems this evolved into the modern insignia early in the twentieth century, the round cooking-vessel becoming a quoit. Today the emblem is displayed on the Khalsa flag, building decorations, buttonholes, turban badges, publications, car windows and many other places.
Incidentally, a quoit is an ancient Indian weapon that takes the form of a metal ring. Usually six to nine inches in diameter with a sharpened outer edge, the quoit is twirled on the user's upright index finger and thrown towards an enemy by the collapsing action of the finger - it is said to be accurate up to a range of 100 meters. The Sikh warriors of yore were supposed to have worn a quoit on top of their turban, for easy access in times of battle. As such, some quoits have inscriptions and engravings that indicate their partly decorative nature.
Yow Hong Chieh, 21 February 2002